Ash Wednesday, March 01, 2017.
1st Reading: Joel 2:12-18
Even now, says the LORD, return to me with your whole heart, with fasting, and weeping, and mourning; Rend your hearts, not your garments,and return to the LORD, your God. For gracious and merciful is he, slow to anger, rich in kindness, and relenting in punishment. Perhaps he will again relent and leave behind him a blessing, Offerings and libations for the LORD, your God. Blow the trumpet in Zion!proclaim a fast, call an assembly; Gather the people, notify the congregation; Assemble the elders, gather the children and the infants at the breast; Let the bridegroom quit his room and the bride her chamber. Between the porch and the altar let the priests, the ministers of the LORD, weep, And say, “Spare, O LORD, your people, and make not your heritage a reproach, with the nations ruling over them! Why should they say among the peoples, ‘Where is their God?'” Then the LORD was stirred to concern for his land and took pity on his people. The word of the Lord.
Responsorial Ps 51:3-4, 5-6ab, 12-13, 14&17.
R/.Be merciful, O Lord, for we have sinned.
2nd Reading: 2nd Corinthians 5:20—6:2
Brothers and sisters: We are ambassadors for Christ, as if God were appealing through us. We implore you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who did not know sin, so that we might become the righteousness of God in him. Working together, then, we appeal to you not to receive the grace of God in vain. For he says: In an acceptable time I heard you, and on the day of salvation I helped you. Behold, now is a very acceptable time;behold, now is the day of salvation. The word of the Lord.
Gospel: Matthew 6:1-6, 16-18
Jesus said to his disciples: “Take care not to perform righteous deeds in order that people may see them; otherwise, you will have no recompense from your heavenly Father. When you give alms, do not blow a trumpet before you, as the hypocrites do in the synagogues and in the streets to win the praise of others. Amen, I say to you, they have received their reward. But when you give alms, do not let your left hand know what your right is doing, so that your almsgiving may be secret. And your Father who sees in secret will repay you. “When you pray, do not be like the hypocrites, who love to stand and pray in the synagogues and on street corners so that others may see them. Amen, I say to you, they have received their reward. But when you pray, go to your inner room, close the door, and pray to your Father in secret. And your Father who sees in secret will repay you. “When you fast, do not look gloomy like the hypocrites. They neglect their appearance, so that they may appear to others to be fasting. Amen, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, so that you may not appear to be fasting, except to your Father who is hidden. And your Father who sees what is hidden will repay you.” The gospel of the Lord.
ASH WEDNESDAY REFLECTIONS:
Often when we think about Lent, we think of it with a sort of dread. “I have to give something up,” we often think. But if that is our thought then we are missing the point. Do I “have to” give something up? Well, yes and no. It’s true that God wills this and has spoken this practice of self-denial and self-discipline to us through His Church. That is true. But it’s much more of an invitation to grace than the imposition of a burden. Giving something up is really all about entering into God’s abundant mercy on a deeper level. It’s about being freed from all that binds us and it helps us experience the new life we so deeply seek. Giving something up could refer to something as simple as fasting from a food or drink. Or, it can be any intentional act that requires a certain self-denial. But this is good! Why? Because it strengthens us in our spirit and our will. It strengthens us to be more resolved to say yes to God on that complete level. So often in life we are controlled by our emotions and desires. We have an impulse for this or that or to do this or that and we often let those impulses or desires control us.
Entering into a practice of self-denial helps strengthen us to control our disordered tendencies rather than being controlled by them. And this applies to much more than just food and drink. It applies to many things in life including our life of virtue, especially our charity. Mercy is all about charity. It’s about love in the way God wants us to love. It’s about being free to let love consume us and take us over so that, in the end, all we want to do is love. This can be a hard practice to establish in our lives but is the source of our joy and fulfillment. Mercy, in particular, is an act of love that, in a sense, is not deserved by another. It’s a free gift that is given purely from the motivation of love. And this is exactly the love God gives us. God’s love is all mercy. And if we want to receive that mercy then we also have to give it. And if we want to give it we need to properly dispose ourselves to giving mercy. This is accomplished, in part, by our little acts of self-denial. So make this a great Lent, but don’t get stuck thinking that the Lenten sacrifices are burdensome. They are one essential piece of the pathway to the life God wants to bestow upon us.
Pray with me: Lord, may this Lent be truly fruitful in my life. May it be a grace and a joy to embrace all that You wish to bestow upon me. Jesus, I trust in You that You alone will heal our sick brethren and set them free. May the souls of our faithful departed brethren rest in perfect peace, amen. Ash Wednesday is the beginning of Easter Seasons, try to have something to give up for Christ sake.
Sourced by: Wiezman Ezeanya