CHRIST’S CHALICE

Tuesday, Feast of Saint James, Apostle, July 25, 2017.
1st Reading: 2nd Corinthians 4:7-15.
Brothers and sisters: We hold this treasure in earthen vessels, that the surpassing power may be of God and not from us. We are afflicted in every way, but not constrained; perplexed, but not driven to despair; persecuted, but not abandoned; struck down, but not destroyed; always carrying about in the body the dying of Jesus, so that the life of Jesus may also be manifested in our body. For we who live are constantly being given up to death for the sake of Jesus, so that the life of Jesus may be manifested in our mortal flesh. So death is at work in us, but life in you. Since, then, we have the same spirit of faith, according to what is written, “I believed, therefore I spoke,” we too believe and therefore speak, knowing that the one who raised the Lord Jesus will raise us also with Jesus and place us with you in his presence. Everything indeed is for you, so that the grace bestowed in abundance on more and more people may cause the thanksgiving to overflow for the glory of God. The word of the Lord.

Responsorial Ps:126:1bc-2ab, 2cd-3, 4-5, 6
R/.Those who sow in tears shall reap rejoicing.

Holy Gospel: Matthew 20:20-28.
The mother of the sons of Zebedee approached Jesus with her sons and did him homage, wishing to ask him for something. He said to her, “What do you wish?” She answered him, “Command that these two sons of mine sit, one at your right and the other at your left, in your kingdom.” Jesus said in reply, “You do not know what you are asking. Can you drink the cup that I am going to drink?” They said to him, “We can.” He replied, “My cup you will indeed drink, but to sit at my right and at my left (, this) is not mine to give but is for those for whom it has been prepared by my Father.” When the ten heard this, they became indignant at the two brothers. But Jesus summoned them and said, “You know that the rulers of the Gentiles lord it over them, and the great ones make their authority over them felt. But it shall not be so among you. Rather, whoever wishes to be great among you shall be your servant; whoever wishes to be first among you shall be your slave. Just so, the Son of Man did not come to be served but to serve and to give his life as a ransom for many.” The gospel of the Lord.

TUESDAY REFLECTIONS:
This was a very gentle rebuke by Jesus. The mother of James and John asked Jesus for a favor. She wanted her sons to sit at His right and left in His Kingdom. Jesus gently said, “You do not know what you are asking” and then went on to speak the passage above. “You do not know what you are asking.” Why did Jesus say this? In part, it’s because the path to glory, that is, the path to sitting at His right and left in the Kingdom, is the path of the Cross. It’s the path of freely embracing the sufferings of the Cross with Jesus. It’s not possible to enter into His glory without first walking with Him through His death.

So He asks these Apostles, “Can you drink the chalice that I am going to drink?” In other words, can you embrace my Cross? Can you embrace my suffering? The Apostles affirm that they can and, indeed, they eventually do follow Jesus in His sacrifice by giving themselves completely to others. Can we drink that chalice? Can we willingly accept the Cross in our lives? Can we endure hardship, sacrifice and, perhaps, even persecution for being a follower of Jesus? Can we walk with Him through His suffering? If the answer is “Yes,” then we will share in His glory.

Together we pray: Lord, I do desire to drink the chalice You drank. I desire to receive Your Precious Body and Blood and in that reception to receive the strength and grace I need to follow You in Your sufferings. As I follow You in Your sufferings, help me also to share in Your glory. Jesus, I trust in You that You alone will heal our sick brethren and set them free. May the souls of our faithful departed brethren rest in perfect peace, amen.

By Nwachukwu Nwanesi

Leave a Reply

Your email address will not be published. Required fields are marked *